Tag: john carradine

The Grapes Of Wrath (1940)

California, Super Cool To The Homeless

The Grapes of Wrath was impressively released less than a year following the release of the novel and yet within this short timeframe director John Ford crafted one of the greatest motion pictures ever made. A number of John Ford’s movies have that foreign film feel – a feeling of very raw, lifelike emotion. The Grapes of Warth itself is one of the most emotionally draining films of all time with one scene after another drawing up such feelings of pity; everything is rough, dirty nor is there makeup on any of the actors. Just take the scene in which the depression-ridden Joad family on their way to California attempt to buy bread from a dinner (a scene which really puts the value of money in perspective) – The emotion is one part humility and the other part pathetic.

Yokels, rednecks, hillbillies – everyone’s favourite punching bag. The Grapes of Wrath doesn’t look down America’s uneducated, rural white folk nor presents them as a caricature but that still doesn’t change the fact that none of the Joad clan are the sharpest tools in the shed nor don’t understand how the outside world works. Just as we are introduced to the family the youngest daughter Rosasharn is pregnant and married when still a teen while the family is dirt poor and huge as it is.

Henry Fonda’s performance as Tom Joad may be the pinnacle of his acting career. His stone face alongside the laid-back manner in which he walked and talked is mesmerising yet Joad is not someone I would fancy being in the vicinity off. Fonda’s performance has a sinister edge to it and a sense of barely restrained violence. His proclamation to the truck driver near the beginning of the film when telling him the reason he was in prison, a simple uttering of “homicide” could come straight out of a horror movie. Jane Darwell on the other hand as Ma Joad is the other great scene stealer with her hauntingly sombre, tour-de-force performance as a character with one ultimate aim – keeping the fambly together.

The amazing landscape shots, use of German expressionism and high contrast lighting give way for such unforgettable images from a car light driving along the horizon to silhouettes walking across a hill, thanks to cinematographer Gregg Toland. Take the scene at the campsite in which the characters discuss their present situation; it’s so dreamlike with the odd, unnatural angles, it couldn’t be more mesmerising. I also recommend watching the South Park episode Over Logging which parodies this scene (and the movie as a whole), right down to the black & white cinematography.

Once the Joads arrive at the Farmworkers’ Wheat Patch run by the Department of Agriculture it is a temporary relief to see something good happen to the family, after all, they have been through. When The Grapes of Wrath was released in 1940, the US Secretary of Agriculture was Henry A. Wallace, whom that same year was running for Vice President with Franklin D. Roosevelt; a message of support for FDR and the New Deal no doubt? At the government camp they are greeted by a seemingly genuine, honest man who looks like FDR and tells them they have washtubs with running water; a world away from the corporate run camps the Joads took residence earlier in the film – all sounds too good to be true? The government is the solution to the Joad’s problems (temporally at least as they end up leaving at a later point), nor at any point in the film do we see any charitable organisations out to help the poor. It’s fairly obvious that The Grapes of Wrath doesn’t exactly lean to the right of politics; evil bankers running people off their land, corrupt police, capitalists treating people like dogs, total collapse of the free market, socialist camp run by the government is only decent place to be in which cops are not allowed to lines of dialogue such as “people are going to win rich, people are going to die”. – A world of oppressor and the oppressed if there ever existed one. Regardless of one’s politics, I still contend The Grapes of Wrath to be one of the most emotionally draining films in all of cinema.

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The Ten Commandments (1956)

Old Testament, Real Wrath of God Type Stuff

Upon viewing with my own eyes Cecil B DeMille’s motion picture production of The Ten Commandments, I can only conclude that is cinematic entertainment worthy of the almighty himself and one of which I can wholeheartedly recommend to my fellow man. For man shall be entertained by the will of great cinema, not be the will of inferior productions, for cinema is cinema.

Ok, I won’t talk like that for the entire review but yes, I love old Hollywood epics. The sheer scope, the bombastic music scores, the rich storytelling, everyone talking like they’re Laurence Olivier with everything they say being an epic monologue of well, biblical proportions. You can’t get films like this made anymore. No studio would be willing to finance such a project nor would moviegoers be willing to watch a film four hours long; they would run for the hills if you even suggest it to them.

From the films I’ve seen or have tried to watch from Cecil B. DeMille (aside from The Greatest Show on Earth which I also enjoyed) his work comes off to me as dull, turgid experiences. The Ten Commandments is an unashamedly old-fashioned, stagey and creaky film even for its time but that was DeMille’s Victorian style. Yet with the Ten Commandments, all these DeMillen elements work; perhaps his entire career was leading up to this one film. The Ten Commandments is one of the most classic of old Hollywood epics tapping in with the public’s fascination with Egyptology. No scene during all fours hours of The Ten Commandments feels unneeded, something interesting is always going on with special effects and sets which get better with age; fake but in a good way. Moses parting the sea is one of the greatest and most awe-inspiring special effects shots in cinema history; I can never take my eyes off the screen when it as it occurs.

Only a handful of scenes in The Ten Commandments were filmed on location with the majority being filmed within the confines of studio sets. Yet it is impressive how DeMille is able to create such a vast world in spite of this, beaming with life and personality; a lavish ancient Egyptian fantasy land that you can lose yourself in and one which feels lived in. The cuts between location and the Hollywood sets are seamless while the widespread use of blue screen, matte paintings and miniatures help create scenes which look like beautiful paintings. Also keeping with DeMille’s Victorian sensibilities, the contemporaneous composer Elmer Bernstein is a surprising choice to compose music for The Ten Commandments but delivers an appropriate, bombastic score complete with horns galore.

Everything Charlton Heston says has so much weight to it; his Moses is a superman of whom you would happily follow in a heartbeat and the humanitarian saving grace to the Hebrews when he is still in line to the throne. Yul Brynner, however, is the actor who steals the show; one of the coolest looking stars of the big screen with his distinctive bald look. With his broad and toned figure, no one could look better or strut wearing that Egyptian headdress and attire. Rames is so evil, suave, chauvinistic and charming; at times you love to hate him, at other times you can’t help to just love him. This is a man who would do just about anything to attain power and even no has no problem telling his potential future wife she’s no better than a dog. Heston and Brynner are opposing forces of masculine badassery with every line of dialogue they utter raising the hairs on my back. – There’s no method acting here, it’s completely old school theatrics.

The Ten Commandments boasts one of the most impressive ensembles casts ever to grace a Hollywood production in which every role feels significant from Edward G Robinson as slimy, cocky, shameless snitch Dathan (no one could pull these traits better than him) to the devilish Vincent Price. The other surprisingly entertaining, campy and sultry performance in the film is Anne Baxter as Nefertiti, of whom I swear has to be a nymphomaniac in the way she swoons and gets excited over the thought of Moses and even getting off on Ramses’ insults, not to mention to odd line of innuendo thrown in there (“The very dirty one there. He may serve my purpose”). Likewise, the film’s constant use of the word bondage will get some laughs for the more immature viewer.

A friend of mine once told me that what prevented him from enjoying The Ten Commandments was that Moses got the easy way out by relying on God’s miracles in order to free his people from slavery in instead of political intervention. In reality, without divine intervention, would Moses’ best option be to keep his identity a secret and free the slaves once he becomes Pharaoh? Then there’s the age-old question, if God is all-powerful, then why does he let bad things happen? Moses asks the film’s fire and brimstone representation of God this when he encounters the burning bush but gets no answer. Regardless, such Deus Ex Machina doesn’t take away from my enjoyment of The Ten Commandments.

I am past the militant atheist phase of my life in which I would have to proclaim my lack of religiosity at any given point and thought I knew better. Regardless of one’s faith or lack thereof, stories such as that of the Book of Exodus helped to create the Judeo-Christian values of which define western civilization, in this, a prime variation of the hero’s journey. Prior to the opening credits of The Ten Commandments, DeMille gives an opening prologue in which he speaks to the audience in person of how the upcoming story is about “the birth of freedom” in which the theme of this picture is “whether men are to be ruled of God’s law, or whether they are to be ruled by the whims of a dictator like Ramses? Are men property of the state or are they free souls under God?” DeMille concludes stating “This same battle continues throughout the world today”. Surely it’s no coincidence that the final line spoken in The Ten Commandments is Moses proclaiming, “Go. Proclaim liberty throughout all the lands, unto all the inhabitants thereof”. This was in 1956 when the communist, centralized state society of the USSR was engaged in a cold war with the USA, a country which inalienable rights are endowed by a Creator which government can’t supersede. – Yet, this battle of Moses vs. Ramses still continues on the world stage into the 21st century.