Jezebel (1938)

I Do Believe I’ll Give Room Service A Jangle And Have Them Send Up Some Étouffée

***This Review Contains Spoilers***

The antebellum south of the United States often makes the perfect setting for stories of decadence and doom as history has shown it wasn’t going to last. The Spanish moss hanging in the moonlight, the sounds of mockingbirds in the magnolia to the grand sweeping plantations and even the occasional utterance of Cajun French conjures a world which one can become lost in, but one of which it’s iconic architecture would later become associated with the dark genre of southern gothic in its future state of disrepair. This is the world present within the costume drama Jezebel, of which there are plenty of costumes and plenty of drama.

Bette Davis stars as the headstrong and manipulative southern belle Miss Julie Marsden. Contrary to the film’s title, the character is not actually called Jezebel. Rather this is the name given to her by her Aunt Massey (Fay Bainter) following Miss Julie’s less-than-stellar behaviour. The name is derived from the biblical figure present in Kings I and II, in which Jezebel is portrayed as an evil queen who engages in idolatry and leads men astray. In modern vernacular, a Jezebel is a woman who is regarded as sexually immoral or manipulative. Miss Julie Marsden resides within the upper class of New Orleans circa 1852, a world in which etiquette, dignity, good manners and dress codes are absolutely paramount and taken extremely seriously (“Punctuality is the politeness of kings”). Take the latter dinner scene at the Halcyon plantation (sounds like a ship from a science-fiction movie), tension is gradually created from the gentlemen’s political disagreements as the mood becomes increasingly passive-aggressive yet never is a voice raised. Miss Julie on-the-other-hand is a woman who likes to do as she pleases and gets a kick out of shocking people. From her character’s introduction, Miss Julie chooses to break the rules of the game by arriving at her own party late and wearing inappropriate clothes while shortly afterwards, the symbolism employed by her walking through the city bank to get her fiancé Preston Dillard (Henry Fonda) is on stark display.

The main driver of conflict in the first act of Jezebel is over an infamous red dress which Miss Julie chooses to wear to the Olympus Ball. The expectation of southern society being that only unmarried girls wear white but Miss Julie rebuffs this with her current year argument, “This is 1852, dumpling. 1852, not the dark ages”. No one in the film outright says it, but this is a whore’s dress, one which women wear in the gambling halls, steeped in the colour of both sexual sin and menstrual blood, not appropriate for a young, virginal woman of the upper class. Jezebel was made under the Production Code and the closest anyone gets to making the aforementioned connection is Julie’s rebuttal to Preston’s horrified reaction to the dress, “Are you afraid somebody will take me for one of those girls from Gallatin Street?”. I do find some unintentional humour is derived from the fact that so much hubbub is made from this dress being red, yet the movie is black & white (reminds me of that colourblind gag in Tim Burton’s Ed Wood), however in reality the dress in question was actually bronze. Miss Julie comes to regret her decision to wear the red dress to the ball, but Preston makes her go through with it, forcing her to live out the nightmare she has created. Speaking off moments which straddle the line of the production code, when Preston takes the cane up to Julie’s room to supposedly thrash her, the scene appears to linger on that thought. As Julie tries to play mind games with Preston she glances at the cane four times (with the camera even lingering on it for a mid-shot) as though she’s half expecting him to use the phallic device. As a result, the scene has an almost erotic vibe to it. 

The young and dashing Henry Fonda stars as Preston ‘Pres’ Dillard. As common with many of Fonda’s roles, Pres is a man of great dignity and integrity without ever coming off as being obnoxiously righteous (“I think it was Voltaire who said I disagree with everything you say, and I will defend to the death your right to say it”). A southern-born man with a great love of his homeland, Pres Dillard has adopted the attitude of the northern states and is not content with the quo of the south, desiring civic improvements with railroads and sanitation and although he never outright says it, likely to curry public favour, it’s clear he is an abolitionist. In one key scene, he asks the slave Uncle Cato (Lew Payton) to share a drink with him, to which Cato obliges but only if he takes the drink to another room. Pres even later comes to marry a northern woman in the form of Amy (Margaret Lindsay), a woman who doesn’t have the domineering and rambunctious personality of Miss Julie. As a result of these transgressions, Pres is come to be seen as a traitor and the Uncle Tom by his fellow southern men, in particular Buck Cantrell (George Brent). 

Buck Cantrell is very much the opposite of Pres. The film’s metaphor for southern interests, the man’s foolish gallantry ends up costing him his life in a duel over a petty disagreement. I hadn’t previously thought much of Brent as an actor but his Clark Gable-like swagger in Jezebel makes him a real show stealer while his interplay with Davis really helps bring out the best in him (the virgin Buck Cantrell vs. the chad Preston Dillard, only joking, both are chads in their own way). The north vs. south dynamic as portrayed through the characters of Pres and Buck (9 years prior to the American Civil War) excludes Jezebel as being part of the Lost Cause narrative even if the film does portray slaves as being content with the status quo. The film does offer one of its funniest comedic moments to one of the black actors with his repeated utterance of “yessum” at Mrs. Kendrick’s (Spring Byington) orders upon their arrival at a party. 

Following the film’s first act, Jezebel portrays an America going through a pandemic of yellow fever (or yellow jack as it’s often referred to) as well as being split along ideological and political lines, now doesn’t that sound familiar? In a powerful scene, Pres faints from yellow jack in a bar and all the other men back away from him as fast as they can and cover their mouths, except for Dr. Livingstone (Donald Crisp) who goes over to Pres and asks for one of the men to help him, none of whom are brave enough to go anywhere near the fallen Pres (Livingstone is no social distancing soy boy). Likewise, Livingstone reports Pres as a fever patient to the authorities, resulting in him being taken away to a colony for the unlucky infected known as Lazarette Island, justifying his actions by stating “Have you any idea what would happen to New Orleans now if folks got to thinking there was one law for the rich and another for the poor”. Crucially, in an earlier scene during a blink-and-you-miss-it moment, Pres slaps a mosquito in his hand accompanied by a spike in the music just as this occurs. Is this how Pres caught yellow jack? I’ll let you decide.

Jezebel is often compared to fellow antebellum tale Gone With The Wind and parallels between the two are evident, albeit superficial:

– Julie Marsden /Scarlett O’Hara fall for Preston Dillard/Ashley Wilkes, neither of whom can deal with her behaviour.
– Preston/Ashley decides to marry Amy/Melanie, whom is less hassle.
– Julie/Scarlett corners Preston/Ashley in the garden/smoking room and tries to
convince him of her love.
– Julie/Scarlett lives with her disapproving Aunt Belle/Pitty Pat.
– Julie/Scarlett uses Buck Cantrell/Charles Hamilton to try and make Preston/Ashley jealous.
– Julie/Scarlett wears a red dress to a ball/party and scandalizes herself.
– Julie/Scarlett realizes too late that she is responsible for her own lot (Preston dying/Rhett Butler leaving).
– Julie/Scarlett is determined to make good (escorting Preston/getting Rhett back).

It is worth noting that Jezebel as a property actually predates Gone With The Wind, with Jezebel first debuting on stage in 1933 while Gone With The Wind was first published as a novel in 1936. Could the stage version of Jezebel bared any influence from Gone With The Wind and could the film version of Jezebel have taken any influence from the novel of Gone With The Wind?

Director William Wyler holds one of the most impressive resumes in Hollywood history and Jezebel is another showcase of his craftsmanship, in particular, the extravagance on display in the Olympus Ballroom scene. The magnificent set is shown in 360 degrees from multiple camera angles and it’s clear that big bucks have been spent on this production. Reportedly Wyler would do upwards of 40 takes on individual scenes in Jezebel and when you get results such as the manner in which Davis effortlessly lifts up the end of her dress with a riding crop, it appears the agony was worth it. It is also worth noting as a humorous error in geography emanating from the film’s set design; notice how the bar seen throughout the film has stairs going downwards from its street-level entrance. This is not advisable in New Orleans with the city being below sea level.

Bette Davis is an actress I could never bring myself to consider a personal favourite of mine but her ranking as the American Film Institute’s 2nd greatest American female star of all time is hard to argue against. I do prefer her in other films such as Kid Galahad or comedies including Its Love I’m After or The Bride Came C.O.D. in which she presents a more endearing side to her persona. Whereas in films such as Jezebel she is much more cold-hearted and presents the dark side of the feminine form, but there’s no doubt she played these roles to the utmost degree of acting prowess. Miss Julie Marsden was a spoiled brat who had no sense of when and when not to pick her battles, and ultimately got what she deserved. Jezebel concludes with Miss Julie convincing Amy not to go to Lazarette Island with Pres, but rather allowing herself to go instead. The film bills this as the redemption of Miss Julie by displaying a sense of grandeur along with Max Steiner’s sweeping music (which in itself is quite moving), but just how selfless is this act? Is Miss Julie truly trying to repent for her actions by making such a sacrifice and risk catching the disease or is she just trying to make a bold, last-ditch effort to win back Pres in the off chance of his survival? It is up to you my friend, the viewer to decide. Now time to bring this review to a conclusion as this flower is wilting!

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The General (1926)

The Sauth Shall Rise Again!

Unpopular opinion time, The General is a good film but is not Buster Keaton’s best – I’ll start with the film’s merits. The General is one of several Keaton films set in a historical period and the film’s budget certainly pays off when it comes to recreating Marietta, Georgia circa 1861 at the outbreak of the American Civil War. There are great amounts of historical detail within every frame from the buildings to the costumes and the grand locomotive, The General itself. On a purely visual level, The General may be Keaton’s most visually stunning film, full of lush shots of Oregon landscape (although the film itself is set in Georgia) which would make even John Ford jealous. The destruction of the locomotive on the burning bridge is one the most ambitious shots of Keaton’s filmography. However, my favourite shot in all of The General occurs during the climax in which Johnnie Gray (Keaton) holds the Confederate flag amidst battle – the type of cinematic shot that is forever imprinted in your mind. The scores by Carl Davies are the most ideal accompaniment for Keaton’s films and The General is no exception from quirky moments to more epic and militaristic arrangements, as well as rousing standards such as I Wish I Was In Dixie.

I’ll always say that the train is the ultimate cinematic device and as skillfully (and dangerously) executed the stunt work is in The General with all its comic touches, the action doesn’t quite have the high stakes or heart-pounding intensity as action sequences in other Keaton pictures, leading to a film that does test my patience at times. Why is this?  Why am I more on the edge of my seat watching Keaton run away from falling boulders in Seven Chances or battling hurricane winds in Steamboat Bill Jr? If Johnnie had been an actual coward and avoided enlistment rather than his love interest being lied to that Johnnie didn’t even get in line to enlist (which in itself is quite contrived), I believe the stakes in the film would be so much higher, thus making the pursuit of The General from the hands of Yankee spies more intense and suspenseful with Johnnie overcoming of his cowardice being the character’s redemption. With The General presented as it is, Johnnie has to prove himself by overcoming lies told by others rather than his own character flaws, which I believe weakens the film’s narrative.

There is the pink elephant in the room that The General is a film in which the hero of the story is a loyal son of the Confederacy. According to the Thames documentary on Keaton A Hard Act To Follow, it is stated that Keaton choose to tell the story from the southern perspective as in 1926, veterans of the civil war as well people whose fathers and grandfathers had fought were still alive, thus Keaton didn’t want to rile up half of his potential audience by appearing to make fun the side that lost. This does raise the question as to how The General was received in the Northern states? The General was released 61 years following the end of the civil war, which to put in context, would be the equivalent of releasing a movie about World War II in 2006. The General only contains one moment which could be seen as a jab at the Confederacy in which Johnnie states in a moment of foreshadowing dialogue “If you lose this war, don’t blame me”. Aside from that, The General remains an apolitical film in which the civil war setting is almost immaterial to the story. The film makes no mention of slavery, secession nor is either side portrayed as right or wrong. Nor are there any of the usual negative stereotypes associated with the American south (although humorously the film does contain the Colonel Sanders lookalike general who always seems to permeate any fiction about the old south). I have heard it argued that such depoliticized treatments of the civil war in themselves aid the lost cause narrative, yet Keaton himself was not from the south, being a mid-western man born in Kansas. The viewer can draw their own conclusions on what Keaton’s authorial intent was.

To compare The General to Keaton’s earlier work Our Hospitality (1923), a film which holds a number of similarities to The General with its use of a locomotive, the southern setting and the grand scenery, I’d argue is a much more engaging and creative film. While there is much I admire in The General, of all Keaton’s silent features, it’s the one I’m least keen to revisit.

Don Juan (1926)

The OG Playboy

***This Review Contains Spoilers***

The opening credits of Don Juan self proclaim the film to be “A Warner Brothers Classic of the Screen”. Well, this self-gratification didn’t aid the film over time as Don Juan has gone down in history more so for its technical achievements over artistic merit, being the first film with a synchronized pre-recorded soundtrack with additional sound effects using the Vitaphone sound-on-disc system (likewise some film fans might recognize Don Juan for footage used in the opening credits of Start the Revolution Without Me from 1970). As a result, viewers can watch the film with the same soundtrack as heard by audiences back in 1926 – not a new score or modern re-recording of the original. The synchronized sound effects themselves don’t add much to the film, nor are they well synced although this was new technology in 1926 so I can’t blame them.

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Don Juan is, however, a good swashbuckling romp in John Barrymore’s attempt to out-Fairbanks Fairbanks. Barrymore is a magnificent figure of a man, pausing every now and then to let everyone get a good look at his iconic profile. Contrary to the likes of Douglas Fairbanks or Errol Flynn, the titular character is less of an escapist fantasy but more of a tragedy in the classic tale of a man whose lust for women is his undoing; arousing from his own mother’s infidelity and his father’s response to such – there’s more implied sex than you can shake a stick at. But this is still a romantic swashbuckler at the end of the day (reportedly with the highest kiss count in film history at a whopping 127), and the film ends with the most classic of romantic images, the man and woman riding off into the sunset, perhaps not as cliché or worn out in 1926?

In classic Cecil B DeMille style, Don Juan is a film of biblical morality but is never a preachy one at that. At the beginning of the film, Juan is courted by sultry women amongst displays of decadence when he is still a child. However, in adulthood, Juan eventually comes to find redemption in Adriana della Varnese (Mary Astor) as the first woman he legitimately falls in love with and must rescue from the clutches of history’s infamous, sadistic Borgia family. The wide-eyed Mary Astor is the face of innocence and virginal purity if there ever was one, as we even see her unconscious body laid down next to a statue of the Virgin Mary just to hammer the point home.

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Among the film’s supporting players includes Willard Louis as Juan’s amusingly effeminate and theatrical attendant Pedrillo. It would make sense to have a gay attendant guide his many affairs when they arrive at Juan’s residence and reassuring each one that she is “the love of his life”. Don Juan also features Myrna Loy in one of her earliest screen appearances. There’s no real meat to her role as Mai, Lady In Waiting as she part takes in background scheming, but it’s great to see her at such an early stage in her career in a number of close-ups and lingering shots as well as many costume changes.

My one major downside to Don Juan is that I’m left wishing for more action, only getting some in the final 20 minutes with a sword duel and a Conte of Monte Cristo style prison escape. At least the film’s money shot does not disappoint, Don Juan’s dive on top of the stairs and onto his foe. It’s filmed in one take with no editing trickery nor does a stunt double appear to be used.

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Don Juan is an example of the excess and opulence present in many silent-era films from the grandiose sets to the never-ending wardrobe of costumes (even all the women still have contemporary 1920’s makeup despite its 15th-century setting). In the words of John Hammond – “We spared no expense”. Watching these movies on a TV at home (or dare I say from a dodgy corner of the internet) really doesn’t do them justice.

Gone With The Wind (1939)

The Great American Movie

***This Review Contains Spoilers***

GWTW

The Great American Movie

So it’s about time I finally got around to reviewing the big cheese itself, the towering achievement of American cinema, those four glorious syllables – Gone With The Wind.

Gone With The Wind testament to how much filmmaking had changed in just 10 years from the beginning of the talkie period. From the astounding cinematic shots such as the long take of the bodies of fallen soldiers lying in the streets of Atlanta to those red Technicolor skies which I could stare at all day to the huge matte paintings which are hard to distinguish from real sets – it’s a world to get lost in (I can even ignore the very clear continuity error at the beginning of the film in which it goes from dusk back to early evening to dusk again). Even those opening titles themselves are breathtaking, let alone for a time when opening titles where comprised of basic on-screen title cards.

Gone With The Wind is a film with a fascinating history as it’s backdrop. The pink elephant in the room however for many modern viewers is the troublesome historical image of the American South both pre and post-antebellum, whether just or unjust. The emphasis on the Wilkes family marrying their cousins doesn’t help things but the real but the real point of contention is the dreaded “R” word, racism. To dismiss Gone With the Wind as a racist film is such a reductive argument, especially when certain commentators liken it to The Birth of a Nation, a film which shows black members in the House of Representatives eating fried chicken. To actually watch Gone With The Wind and study it closely, the way the film examines the racial issues is more 3 dimensional than popular critique contends.

Gone With The Wind is told from the point of view of slave owners who don’t see anything wrong with owning slaves (nor is it ever made clear if the plantation owners start paying their former slaves following the end of the Civil War). The slave owners are a product of their time which the movie doesn’t pass judgment on. Only one line of dialogue in the film deals with the question of morality when it comes to slavery in which Ashley responds to Scarlett’s use of prisoners for labour which implies Ashley sees nothing wrong with slavery providing the slaves are treated well;

“Scarlett, I will not make money out of the enforced labour and misery of others”

“You won’t so particular about owning slaves”

“That was different; we didn’t treat them that way”

I find by far the most interesting aspect of race portrayed in Gone With The Wind is the stark contrast between the black carpetbaggers (northerners who came to the south following the war who were perceived to be exploiting the local populace) and the recently freed slaves who are still childlike, dim-witted and happy to help out their masters of whom they are dependent on. The first black carpetbagger seen in the film is a sharply dressed, liberated northern black man traveling with a white accomplice but more significantly, in a scene not long after this Mammy (Hattie McDaniel) sneers at a pair of African-American carpetbaggers who are wearing fancy suits, smoking cigars and laughing. Mammy, who just had to beg for money along with Scarlett, looks down upon these black men having the time of their lives. While the phrase is not used in the movie, these individuals would be referred to in many quarters as “Uncle Toms”, perceived sellouts to their black brethren. The appearance of independent, well to do black men from the North goes against the narrative of Gone With The Wind being a racist film. I’m not qualified to comment on the historical accuracy of Gone With the Wind or how well it portrayed the time and place it depicts but there’s too much nuance within the film’s depiction to simply shout “wasis!” rather than having a more productive conversation or what the film did or did not do right. To quote the late, great Roger Ebert, “A politically correct “GWTW” would not be worth making, and might largely be a lie.”

The film’s opening prologue and the scenic shots of Tara could be seen as Confederate propaganda with its Utopian presentation of a world alongside the opening prologue which reads;

“There was a land of Cavaliers and Cotton Fields called the Old South. Here in this pretty world, Gallantry took its last bow. Here was the last ever to be seen of Knights and their Ladies Fair, of Master and of Slave. Look for it only in books, for it is no more than a dream remembered, a Civilization gone with the wind.”

Yet if there’s any authorial or filmmaking intent to propagate Confederate lost cause mythology (historical revisionism that the Confederacy’s cause during the civil war was a just and heroic one) it is countered by much of the film’s content. There’s no explicit condemnation of slavery or the confederacy but does the movie have to do this? The biggest so called Uncle Tom in Gone With The Wind is Scarlet O’Hara herself for doing business with the northern carpetbaggers in order to save Tara and rise above poverty. What makes Scarlett O’Hara a character I can empathize with? By many accounts, I shouldn’t as she’s bratty, entitled and manipulative, yet you can’t help but admire her desire to survive and make better of herself despite what onlookers might say (her gumption as Margret Mitchell describes it). Scarlet is shown to have little interest in the southern cause (as does Rhett Butler). This is memorably symbolized in the shot in which war has just been announced as everyone runs frantically through the foyer of Twelve Oaks and Scarlett angrily walks by them as if they aren’t even there. Really the one cause Scarlett is dedicated to is that set of her family of Irish immigrants who came to America and accomplished the American Dream of owning land (“Land is the only thing in the world worth working for, worth fighting for, worth dying for”).

Then there’s my boy, Rhett Butler; the cinematic embodiment alongside Han Solo and Indiana Jones of masculinity and individualism (and what an introductory shot!). Men want to be him and women want to be with him. A man out for himself and a realist doesn’t really believe in the Confederate cause and is by far the most self-aware character in the film. In a defining scene Rhett points out how the south isn’t equipped for war while the other southern gentlemen are blinded by illusions of grandeur and he’s not afraid to call them out on it, while remaining a gentleman the whole time and even removes himself from the meeting after the other gentlemen feel insulted by his comments. Even when Rhett joins the Confederate Army near the end of the war as he describes himself as having a weakness for lost causes, he’s still self-aware of how foolish his actions are. Just before Rhett leaves Scarlet at the carriage after escaping from a burning Atlanta, the film treats us to what I consider the greatest kiss in film history with its layers on intensity; melodramatic dialogue, sweeping music, and the blood-red sky.

Rhett’s actions do however lead to one scene which gets many viewers in a tussle; Rhett’s drunken marital rape of Scarlett after she refuses to have sex with him (not to mention Scarlett is seen the following the morning have enjoyed the experience!) I don’t believe however the film at all rewards or gratifies Rhett for his actions and subtlety condemns it. Not only does Rhett show remorse for his actions the following morning, but the rape is also the final act which leads to the destruction of a marriage which was already on shaky ground.

Leslie Howard’s Ashley Wilkes on-the-other-hand is in many ways the counterpoint of Rhett Butler as the tender, effeminate, proud southerner (with a transatlantic accent, go figure). Ashley is a romantic who is crippled by his nostalgia for the old south. Ashley spends most of the film listlessly adrift through the harsher realities of the reconstruction era. Unlike Scarlett, he has no goals or ambitions for the future. All he can do is remember the elegance of his life as it once was and wish that he could return to those old days. Rounding out the film’s four main cast members is Olivia de Havilland in her undersung performance as Melanie Wilkes, crossing the line of being saintly without ever being sickly. Did she know about Scarlett and Ashley or not? Was she really a saint, or just naive, or perhaps exceptionally wise? Perhaps Melanie knew she could trust Ashley while seeing that Rhett was the right man for Scarlett by trying to promote their relationship. Scarlet is the sister Melanie always wanted with each of them possessing qualities the other lacked, especially during their bond over joint survival during and after the war. Scarlett saved Melanie’s life and Melanie kept her cool under fire in a way that earned Scarlett’s private (though reluctant) admiration. She also did not hesitate to do hard work she never would have had to touch before the war. She was, therefore, more valuable to the family’s survival than Scarlett’s two sisters. Now if only I could do without Prissy (Butterfly McQueen), one of the most cowardly, unlikeable characters ever – and that nails on chalkboard voice! Thankfully Scarlett gives her a good slap! Gone With The Wind is one of few films in which every character, no matter how minor is significant in their own way, with Star Wars or The Ten Commandments being one of few other films which achieve this.

Queen Christina (1933)

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Garbo Reigns!

***This Review Contains Spoilers***

The costume drama, a genre I struggle with; wealthy, upper-class people with problems and conflicts I just can’t summon any interest in. However, there is a handful which I do manage to enjoy and Queen Christina is one of them; what is it about Queen Christina which makes it compelling? The craftsmanship of the underappreciated director Rouben Mamoulian is certainly a factor but ultimately I believe it all comes down to the fascinating individual at the center of the film.

Queen Christina is the role Greta Garbo was born to play, the androgynous, unconventional Swedish film star as the androgynous, unconventional 17th Century Swedish Queen.  Christina is one of the great gender-bending characters in film history, referring to herself in masculine pronouns to having what could be mistaken as the body of a man; just look at those incredibly broad shoulders Garbo possesses when they are exposed. In the opening to Queen Christina her confidant Axel Oxenstierna (Lewis Milestone) speaks of how Christina was brought up as a boy in order to prepare her for the throne. This does raise the question; do positions of power require a sacrifice of feminine virtues? If the role was reversed of a king dressing and living as a woman, just how powerful and noble would such a king come off? Likewise while it is a likely possibility of Christina being bisexual, the girl on girl kiss she shares with Countess Ebba Sparre (Elizabeth Young) never struck me as a particularly romantic kiss and more of a sign of friendship, however, Christina speaking of the two of them going to the county for three nights would certainly imply otherwise. Yet even if you’re the biggest tomboy in the world like Christina, there still exists in her the desire to be a woman with her proclamation to love interest Antonio (John Gilbert) “that it had been so enchanting to be a woman. Not a queen, just a woman in man’s arms”.

The fascinating figure of Queen Christina goes beyond her disregard of social norms. She is a figure of great intellect with her values of personal freedom, the quest for knowledge, self-improvement as well as spending the few spare moments she has reading books (“One can feel nostalgia for places one has never seen” – so true). As a Queen she has a great sense of national pride and has a fierce devotion to the individual citizens of her county; a romanticised depiction of a world leader many of us wish was more of a reality.

The one portion of Queen Christina which puts realism to the side is that in which she escapes from her palace to the country in order to get away from the strain of being a ruler. I enjoy the trope of a public figure in power sneaking out disguised as a commoner as seen in films such as Roman Holiday or The Shoes of the Fisherman. What is hard to shallow however is everyone Christina meets on her escapade including future lover Antonio and the alumni of the inn she spends the night mistaking her for a man. I know it was unusual back then for a woman to ride on horseback, carry a sword and pistol and go to a tavern to drink but she still clearly has the face of a woman. Regardless I can overlook this lack of realism as it doesn’t impair my enjoyment of the film.

John Gilbert shows in Queen Christina that he was an effective presence in talkies (contrary to the popular belief that his failure to make the jump from silent to talkies destroyed his career). I don’t find him quite great but he is good enough. After a night of lovemaking with Antonio, Christina compares the experience to how God must have felt when he created the world; yep, she went there. The ending of Queen Christina on the other hand in one which inspires even if everything is not tied up in a neat bow. It is a tragedy in one sense but with one of the greatest uses of close up in film history of Garbo’s expressionless face looking out to sea, the viewer gets to write their own ending.

Start the Revolution Without Me (1970)

Revolution 1789

To my surprise Start the Revolution Without Me begins with none other than Orson Welles introducing the film as well as narrating it; this along with the stylistic opening credits featuring footage of John Barrymore in Don Juan I know I had to be in for a treat. Start the Revolution Without Me is largely unheard of but surely paved the way for other large-scale historical comedies of the 70’s and 80’s from the likes of Monty Python and Mel Brooks; a type of film comedy which is long extinct. The recurring repetition of the date “1789” in the narration has vibes of Monty Python while the film’s ending reminds me of that from Monty Python and the Holy Grail. Likewise, the film is probably the closest thing to a spoof of costume dramas; think the costume drama getting the Mel Brooks treatment. The film includes references to works of fiction including A Tale of Two Cities, The Corsican Brothers and The Man in the Iron Mask (portrayed here as a bumbling fool). With the film’s historical references, King Louis XVI is a slow-witted cuckold and Marie Antoinette is portrayed as a nymphomaniac.

The production spared no expense getting the shoot in actual historical locations in France. You would think they would only allow such locations for more dignified films, not a slapstick comedy. The film itself is as lavish as any big-budget costume drama but not in tone of course. Costume pictures are always a genre I’ve struggled with, dare I say I find them dull with characters I can’t identify with or care about; you know, rich people problems. Thus there’s a sense of satisfaction seeing the genre turned into a slapstick farce. Not only do you get an impressive display of madcap physical comedy, but you even get some swashbuckling action with Gene Wilder getting the opportunity to display his abilities as a swordsman.

Gene Wilder and Donald Sutherland play two sets of identical twins who are accidentally switched at birth resulting in an aristocrat with a false brother who was supposed to be born into life as a peasant and vice versa. I get the impression Sutherland plays the twins intended to be aristocrats as they seem more comfortable and in tune with the lifestyle than the two twins played by Wilder. Mistaken identity humour is often looked down upon but it makes laugh whenever it is done well. Start the Revolution Without is inspired zaniness if I’ve ever seen it.

Ben-Hur (1959)

You Truly Are The King Of Kings

Metro Goldwyn Mayer hadn’t created a production this big since Gone with The Wind some twenty years earlier. Ben-Hur was created with the intent of lifting the studio out of financial trouble, yet somehow along the way art managed to be created. With the gloriously pompous opening credits set to the backdrop of The Creation of Adam by Michelangelo and the booming horns of Miklos Rozsa’s score, the stage is set. During the early scenes of Ben-Hur, I get the satisfaction of knowing that everything in front of the camera is real and had to be assembled, such as every single extra in those trails of Roman soldiers which go back as far as the eye can see. Ben-Hur was William Wyler’s Cecil B. DeMille picture, well certainly thematically. Technologically Ben-Hur is an incredibly different film to those made by DeMille. The films of DeMille’s where largely staged despite their epic scope which does work in its own way and while I’m not trying to dismiss The Ten Commandments (it is my favourite biblical epic) it can’t be denied Wyler is a far superior craftsman and that comes through in Ben-Hur; his filling of the frame is more rich and vibrant with a great sense of depth of field. At nearly four hours long, Ben-Hur is the perfect example of how to pace a movie of long length; it feels shorter than it is.

Ben-Hur was only one of a handful of movies shot using the MGM Camera 65; an extremely wide aspect ratio. The wide lens is not just for grand sweeping shots, it helps make the intimate, close up moments more immense and make the actors more godlike. Any close up of only one actor in the middle of the frame with an out of focus background looks majestic. Ben-Hur seems to be a movie largely remembered for just its spectacle, which is a shame. It is also a movie of rich layered vibrancy, evoking the senses and full of emotion.

The story also includes that age-old idea of one’s destiny being by a seemingly insignificant event. If that tile didn’t fall off the roof during the Roman parade and killed the governor then things may have turned out very differently. I also love Jack Hawkins’ words of “You have the spirit to fight back, but a good sense to control it”, and “[hate] That’s good, hate keeps a man alive; it gives him strength”; two more additions to my book of life advice from movie quotes.

People will be quick to dismiss Charlton Heston as a ham actor. He’s a classically trained actor, over the top and boisterous at times (in a good way) but so was Laurence Oliver yet everyone gives him a free pass; I guess when you’re the star of mainstream, blockbuster films then you don’t garner as much respect. The style of acting is not everyone’s cup of tea, but I relish in it.

One of the reasons why the famous chariot race is so great is because the action is real; people were actually put in danger’s way for the creation of art. There is no music during the race; just primarily the sound effects of the chariots and horses storming across the ground with the cheers from the immense crowd of spectators nor was any rear screen projections used; it’s all the real deal. The filmmakers brought 2,000 years ago back to life; nine minutes of cinema history in which your eyes are truly glued to the screen; the chariot race is one of the reasons why the 1959 film version of Ben-Hur will always be the definitive version. If anyone thinks they can do a chariot race which is better then they are fooling themselves. Imagine if Hollywood remade Ben-Hur with a CGI chariot race, that would be really awful, wouldn’t it? Oh wait, never mind. The ship battle sequence on the other hand, while superb I do feel the battle in the 1925 version of Ben-Hur is more effective in which lifeboats full of extras were used rather than the remake’s use of miniatures and rear projection shots. Not to mention the 1925 sequence is more brutal, with people being tied to the front of ships and snakes are catapulted into enemy boats.

Even as someone who is not religious I can’t deny the power of the film’s religious moments such as the scene of Jesus giving Judah water and the Roman guard being unable to whip him, and even the birth of Jesus appears very dreamlike. Even the use of miracles as a device to resolve plot points doesn’t hurt my enjoyment of the film such as the section of the movie at the Leper colony; a powerful and disturbing pair of sequences in which people segregated from the rest of society with a debilitating illness. Yet is it not an easy way out when the leprosy of Judah’s mother and sister are cured instantly via a miracle? Regardless, such use of Deus Ex Machina does not hurt my enjoyment of Ben-Hur.

Mutiny on the Bounty (1935)

Ship Happens

***This Review Contains Spoilers***

Few other cinematic experiences are as immensely satisfying as MGM’s 1935 production of Mutiny on the Bounty. Loosely based on the mutiny on board the HMS Bounty in the South Pacific on April 28th, 1789 (although at the end of the day how can any of us really know what happened on board that vessel over 200 years ago), the actual build-up to the seizing of the ship is just gloriously immense.

Charles Laughton is an absolute beast as Captain William Bligh, a cruel sadist, and a tyrant with no reverence for the convicts and low lives in his crew. With his arrogant stance, a face like a dead fish and his bushy eyebrows, it’s hard to stress just how much I love this performance; shivers go down my back at any of his many outbursts (“Miiiister Chriiiiiistian!”). For me, this is the ultimate love to hate character that when he finally gets his comeuppance after subjecting his crew to overworking, lashings and other mistreatments (which even go as far as leading to the death of some shipmen), it’s one of the most satisfying movie moments ever. Just like the crew, you grow to hate the Napoleon-complexed bully with a passion. On a personal level, I can see many of my old school teachers in Bligh. Ok, they weren’t that sadist but his harsh nature gives me déjà vu of my school days. There’s just something about angry, tyrannical ship captains which make for such memorable storytelling trope (Captain Ahab, Captain Queeg, James Cagney in Mister Roberts, Edward G. Robinson in The Sea Wolf).

Laughton’s performance as Bligh is not merely a caricature, however. Bligh is shown to have a human side which is expressively shown with the friendship he shares with the King of Thatti, Hitihiti (Bill Bambridge) – the only person who can convince Bligh to be less harsh with his crew and take a more liberal attitude. We don’t know why Bligh is the way is he, but it’s clear he’s very selective with whom he shows his respect and loyalties too. Whenever Bligh is on the lifeboat away from the convicts and lower dregs of society following the mutiny and only surrounded by his most loyal officers, suddenly he’s a great morale booster and a competent captain.

Second billed after Laughton is The King of Hollywood himself: Clark Gable as Fletcher Christian – A figure you would be glad to have as a captain, stern but fair and a man you would happily salute and shout “yes sir!”. He’s the humanitarian saving grace for a crew ravaged at the hands of Captain Bligh. Like Laughton, the hairs on my back rise at any of his outbursts throughout the film (“I call ship’s company to bare witness, you killed him!”). Supposedly the two actors intensely disliked each other possibly due in part to Gable winning the Oscar for Best Actor the year before for It Happened One Night over Laughton’s performance in The Barretts of Wimpole Street. This makes the seething hatred between the two characters feels more real making Mutiny on the Bounty a movie of two powerhouse performances fighting for dominance of the screen. This was Gable’s first role in a historical film and he fits well into the period even with his apparel of knee breeches probably being the most effete thing he’s ever worn on screen and his lack of an English accent (but ultimately this never gets in the way). It’s just a shame Gable would never again do an adventure role in the vein of Mutiny on the Bounty.

The complexity of Fletcher Christian comes from whether the character can be classified as a hero or a coward for his enacting of a mutiny. Christian could have tried to keep the crew’s lives as bearable as possible until they returned to England. On the other hand Bligh, on top of being tyrannical and corrupt, is responsible for the death of crew members. Was Christian justified in his action? It’s a question which the movie has no clear answer for (”From now on, they’ll spell mutiny with my name. I regret that, but not the taking of the ship. Every time think of Bligh, well I’d do it again”). When the mutineers celebrate the taking of the ship, Christian doesn’t part take in their exuberance and has a look of confliction on his face. For the mutineers they had noting waiting for them back in England, Christian, on the other hand, is throwing away his navel career, became a criminal and betrayed the crown in the process.

This question of whether a mutiny can be justified is also notably examined in Herman’s Wouk’s novel and subsequent film adaptation The Caine Mutiny, and there are quite a few plot threads connecting these two films together. In Mutiny on the Bounty Midshipman Byam sees a tall ship and asks if it is the Bounty, only to be disappointed when he’s directed to a much smaller ship; likewise Ensign Keith in The Caine Mutiny spots a new vessel and asks if it is the Caine, only to be directed to a rusty old minesweeper. In Mutiny on the Bounty, Bligh obsesses over two wheels of missing cheese, in The Caine Mutiny, Captain Queeg turns his ship upside down over a quart of missing strawberries. On top of this, both Bligh and Queeg are highly untrusting of their crews, even going as far as to draw up conspiracy theories based on half-heard and innocent conversations. I have to ask if Herman Wouk took inspiration from Mutiny on the Bounty when writing his own novel.

Rounding out the crew of The Bounty is a fine cast of players. I’ve never thought much of Franchot Tone as an actor (or at the very least didn’t get many meaty roles) but he’s superb as Midshipman Roger Byam, an idealist seaman who has to make difficult decisions between his loyalty to the navy and tyranny of Captain Bligh with his final monologue being one of the movie’s many acting highlights. Other character actor highlights include the drunken Dudley Diggs, the easily frightened Herbert Mundin as well as Eddie Quillan and Donald Crisp, who have small but very memorable and striking parts.

The scenes on the island of Tahiti are a major contribution to the pure escapism in Mutiny on the Bounty. Filmed on location on the real-life island itself, this portion of the film is as romantic as it gets. Tahati seems like a world too good to be true; a tropical drug shop of feast, song, and sleep; a seemingly carefree society in which the inhabitants don’t even know about the concept of money. It’s such a release after the tyranny experienced onboard The Bounty, well until we have to return to the ship that is – no wonder a mutiny takes place. Even with the production code in effect, the scenes on the island are still very exotic (even with the women’s navels being covered up with makeup) and it’s defiantly implied that intercourse has taken place. Shirtless Clark Gable, beautiful exotic women, tropical island paradise, what more do you want?

Mutiny on the Bounty also pushes forth a positive representation of the much-vilified British Empire with its patriotic overtones and the portrayal of the Empire having exceedingly good relations with a Polynesian tribe. Even with the appearance of a tyrannical and corrupt ship captain and his associates, the film indicates Bligh is an exception to the British Navy rather than the norm. Likewise, the film states in the opening prologue that the mutiny brought about reform to Britain’s navy:

“But this mutiny, famous in history and legend, helped bring about a new discipline, based upon mutual respect between officers and men, by which Britain’s sea power is maintained as security for all who pass upon the sea.”

The life-size recreation of The Bounty pushes the boundaries of set design at the time. From a visual standpoint, the movie excels in the realism department especially considering the lack of back-projection shooting. Likewise, the rousing musical score by Herbert Stothart unleashes the imagination of your inner schoolboy. Oh, and did I mention James Cagney is in this film; yep he’s in there for a brief second (just when I thought this movie couldn’t get any better). I find the tale of The Bounty is a story of great fascination and one which really sparks the imagination and the yearning for adventure. Mutiny on the Bounty is the seafaring movie all seafaring movies are measured against.